I’ve heard it said often, “We’re not a Sunday only church.” I know what they mean. They mean the people of their church get together, fellowship, do ministry, and pray throughout the week as well. Of course, these are important aspects of a faithful church. Pastors should want their people to connect and serve outside of the Sunday gathering. If church members gather together on Sundays, but never show hospitality, pray together, do evangelism, or disciple others throughout the week, then the whole church will suffer. Life in the local church should not be confined to Sundays alone.
Then what’s my problem with the statement, “We’re not a Sunday only church”? Why do I never say it if I agree with it in principle? Because I don’t like statements that have the potential to undermine the significance of the Sunday gathering. Some people speak about “Sunday only” because they don’t think the Sunday gathering is that significant. What really matters to them are small groups or missional communities or more “organic fellowship.” In their mind, “We’re not Sunday only,” really means the Sunday gathering is less important than other ways of being the church.
The doctrine of hell is a serious, sobering, and terrifying doctrine. For some, the thought of hell as eternal conscious torment is too difficult to accept. They would rather believe that hell is temporary. People who die outside of Christ will suffer punishment for a period of time, but eventually, God will cast them into the lake of fire and they will cease to exist. This view is known as annihilationism. But is it biblical?
We cannot allow our emotions to drive our theology. Scripture is our final authority. We must submit to the Bible’s teachings on difficult doctrines trusting that God is God and not us. He is good, righteous, and holy and he always does what is right.
Even though roughly 150,000 people die every day in our world, we are still shocked when someone dies unexpectedly. I certainly was when I heard that Kobe Bryant died in a helicopter crash. Eight others died with him including his daughter. All nine people were gone in an instant.
The world focuses on Kobe not because the others were less important but because Kobe was a celebrity. Kobe was a household name for over two decades. We feel like we knew him even if we never met him. We watched him enter the NBA straight out of high school; we saw him win the NBA dunk contest as a rookie; we witnessed him battle against my beloved Utah Jazz in the NBA playoffs early in his career; we watched him win championships and become one of the greatest basketball players of all-time.
I have watched many interviews with different people paying tribute to Kobe and the people who lost their lives in the accident. Each time my eyes well up with tears because the pain of death is real. Many people are left with questions in the wake of a tragedy. I wonder what kind of response is appropriate when the world turns its attention to the brevity of life and the reality of death. I try to imagine what Jesus would say if the news reporters stuck a microphone in his face and asked him to comment on the nine lives that perished in the helicopter crash. What would Jesus say?
Melchizedek remains a mystery to many students of the Bible. Here is my attempt to make sense of Melchizedek and the Melchizedekian priesthood in the storyline of Scripture. The article linked below appeared in the most recent issue of SBJT.
I have not blogged in a long time, but I have not given up on writing! I have been working on some other writing projects in my absence from the blogosphere. Here is one of the articles I wrote during that time for 9marks.
The question in the title of this post assumes that somebody will disciple our children. Our kids are being discipled every day. Discipleship is about teaching, influencing, and showing someone else how to live as a particular kind of person. As my children get older, they have an increasing number of influences on their lives. Friends, classmates, songs, books, music, media, teachers, relatives, movies, all have a platform in one form or another with my children. Some of these influencers are better than others, but none of them is as vital or persuasive as me. That may sound arrogant, but I think it’s biblical. God has designed and commissioned fathers to lead their households (Eph 5:22–23; 6:1–4). God has entrusted us with the authority to lead our families and disciple our children in the truth. Children look to dad (and mom) for answers to life’s questions, and they typically trust us more than anyone else on earth. What I say to my children as their father carries more weight than what they hear from anyone else outside of the home. God has designed it this way. The cry of “Daddy!” is the deepest instinct of our hearts. Continue reading “Dads, Who Is Discipling Our Children?”
One of the simplest ways to fight lust is often the most overlooked. In Ephesians 5:3–5 Paul gives us a strategy to combat sexual sin:
Ephesians 5:3–5 (ESV) — 3 But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. 4 Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving. 5 For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God.
What is the weapon Paul gives us here in the war against lust? Thankfulness. Paul balances his two negative commands prohibiting sexual immorality and obscene speech with a positive exhortation: “Let there be thanksgiving” (Eph 5:4). Thanksgiving is not only the opposite of dirty, foolish, obscene talk; it is a weapon we can employ in the fight for purity. How does this work? Continue reading “Thanksgiving: An Antidote to Sexual Sin”
There are two different extreme positions on the knowability of God. On the one hand is agnosticism. Agnostics argue that, if there is a God, we do not know anything certain about him. We have no sure and certain proofs of his existence and we cannot be sure that he has revealed anything about himself. On the other hand is a belief, usually among cult religions, that God can be fully comprehended by his creatures. Those holding this view have created a god in their image that fits their creaturely sensibilities. If human beings cannot fully comprehend God, they suggest, then they cannot love and worship him. Continue reading “The Knowledge of God”